Speaking of Pakistan, I would argue there are different religions in practice and more importantly, there are those who identify as Christian Pakistanis, Hindu Pakistanis, and Parsi Pakistanis and so on. Speaking of a country with over 170 million people, each person or community will have their own ideas of Islam and what it means to be a Pakistani. I do not claim to represent all of them and nor do I claim to be a symbol of Islam. It was never my goal to represent all Pakistanis or all Muslims.
I would also say that the many of the various icons of Pakistan have not been solely figures of religion or religion-focused. Pakistani icons that come to mind include political figures like Benzir Bhutto and Fatima Jinnah; poets like Allama Muhammad Iqbal and Parveen Shakir; the first woman architect Yasmeen Lari; human rights activist Asma Jahangir; and more recently new female fighter pilots in the Pakistani armed forced. These are the people who have helped make the country what it is yet none of their careers or accomplishments were solely based on their role modeling of Islam nor did they specifically preach Islam. They are known for their talents, professional skills, service to the community and leadership in their particular industry...all of which are required to develop a country.
I also ask why we are so precoocupied with what is Islamic, espcially when it comes to women? I believe we are overly preoccpuied with this question and too focused on picking at the so-called sins of others, especially picking on women. I have worked in Pakistan with so many kinds of people, there are women who have to resort to prostitution because they have no source of income, there are gay men forced to live in the closet, married to women and having affairs with men, there are children and orphans who are abused, deformed and forced into a life of begging on the streets, there are people who are forced to steal because of the economic and social conditions, and there are people who have died of common illnesses because they could not afford or access a doctor or medicine. Yes, all of this is happening in Islamic Pakistan, and is all this Islamic? We somehow forget to ask that question. Yet, when a woman is making progress in any way or coming into the public realm, all of a sudden this question arises about her ‘Islamic-ness’. I think we should instead be asking, “Is this justice?” When we focus on justice we all of a sudden start to see possibilities for change on all of the social problems and can work oursleves to a higher quality of life. Many would argue that that is the true meaning of Islam.
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